Someone said about my book that it was an "interesting look at the foundations of Afrikan thought and the struggle against it in the ancient world." Actually, our system of thought was and continues to be constantly under ATTACK. Non-Afrikan people have been attacking the Afrikan worldview for millennia now. They have replaced our matrifocal system with patriarchy structures. To me this simply means they have problems with the feminine and anything they equate with it. That means they will dishonor nature, women, emotions, the body, all things that they perceive as in opposition to their masculine counterparts: God (the Father), men, reason, the mind. This is based on their dichotomous logic.
I was recently telling a friend of mine that the Bible is anti-Afrikan, that at its core it challenges the Afrikan worldview. I proceeded to point these things out clearly, and unequivocally, and she said, "I disagree." It is not my intention to present those arguments now, but it was the person's knee-jerk reaction that concerned me. We have become so enamored with these foreign ideas (religions) that we are afraid to look critically at what we had. And when I say what we had I am not just talking about Nubia and Kemet, I'm referring to the Afrikan worldview and culture as it existed among any Afrikan people. Their foundations are the same though their level of "achievement" differed. It is this foundation that we need to rebuild. Our challenge is to regain our worldview and if this entails waging an ongoing struggle against Western, Eastern, or any system of thought that is anti-Afrikan, then so be it. The struggle to regain our worldview is paramount.
Pan-Afrikanism must be the concept that provides that unity; it should become the eternal theme of Afrikan existence; it must be instrumental in the development of global Black Power. Pan-Afrikan unity cannot simply be a territorial unity but ought to express the solidarity of Afrikan people based on our distinctive racial, cultural, linguistic and historical identity; it should offer means for Diasporan inclusiveness and participation; it needs to provide for the collective security and ultimate survival of Afrikan people. We have to champion it and the Afrikan worldview with a passion exceeding European cultural chauvinism, modern Zionism, and Asian ethnocentrism.
S.K. Damani Agyekum or Seba Damani,
slave name Donald Saunderson
P.S. Damn, it hurt saying that, LOL.